We honor God, when we tell the story.
Africana liturgy teaches us to honor the
lives of the saints. To tell the story of the
saints is honoring an ancient art that
engages the hearts and minds and of all the
senses, says the Rev. Marylyn Thornton,
lead editor of African-American Resources
at the United Methodist Publishing House
and pastor of Emery United Methodist
Church in Murfreesboro, Tenn.
Thornton spoke to worshipers October
29 during an All Saints Day and dedication
service in the Upper Room Chapel, cele-
brating The Africana Worship Book: Year
C, published by Discipleship Resources,
one of the United Methodist Board of
Discipleships three book imprints.
How can African-Americans tell the
story of Gods deliverance without know-
ing or referring to Africana heritage, with-
out knowing about or celebrating the saints
that went on before in the path of deliver-
ance, asked Thornton, a contributor to
each volume in the series.
Rev. Darlene A. Moore, pastor of
Camphor Memorial UMC, is also a con-
tributor to this latest volume.
Africana is the term used to describe
those persons, regardless of where they
live, who can trace their ancestry back to
Africa.
Through storytelling we are bound
together in a common narrative and sys-
tems of belief and spirituality, methodology
and value structure.
Weve got to tell the whole story about
Jarena Lee and Julia Foote who preached
even though black men who clamored for
their own freedom refused them freedom.
We must tell the story of Leontine T. C.
Kelly the first black female bishop in any
denomination, says Thornton.
More than 30 writers of African
descent have answered our call to articulate
the common faith through the lens of
African experience, said the Rev. George
Donigian, editorial director of Discipleship
Resources.
As Donigian introduced and dedicated
each volume of The Africana Worship
Book series, he presented them to
Associate Editor, Safiyah Fousa, GBOD
director of invitational preaching, who lov-
ingly held them in her arms, as a mother
holding her infants.
The results have overwhelmed us and
the worldwide community of faith has been
given an opportunity to overhear the
sacred conversation through the publication
of four distinct volumes: three books of
liturgy written to support the use of the
Revised Common Lectionary for years A,
B and C, and a fourth volume with essays
on worship in the black church, he said.
Drawing on Psalm 107:1-3 as her text,
Thornton said the text admonishes that the
redeemed of the Lord should say so.
The story of Gods deliverance is
peculiar and particular to the heritage of the
people. she said. The redeemed of the
Lord cannot say so unless they know.
We honor God, when we tell the story.
Africana liturgy teaches us to honor the
lives of the saints. To tell the story of the
saints is honoring an ancient art that
engages the hearts and minds and of all the
senses, Thornton said.
Following the pattern of the two earlier
Africana volumes, this book offers calls to
worship, litanies, choral readings, confes-
sions, creeds, benedictions, and many spe-
cial prayers. Africana Year C includes
resources for special days, including Martin
Luther King, Jr. Day, Juneteenth Day,
World Communion Sunday, and All Saints
Day.
This hardcover book includes a bound-in
CD that includes interviews and comments
on the series from Bishop Linda Lee,
Jeremiah A. Wright, Jr., Eric H.F. Law,
Rudy Rasmus, Tyrone Gordon, and others.
As with the earlier editions, users may cut
and paste materials from the CD for use in
congregational worship.
This resource can be ordered online
through Cokesbury.
8
DECEMBER 5, 2008
Louisiana Conference Now!
Staff members will pair up with each
resident, helping them in their transition
and providing mentoring. Getting to
know each woman better gives us the
capacity to be a building partner. We will
work with each person to establish goals
and timelines, and to discover what each
resident wants to do. With the setting of
the permanent facility, we can incorporate
more life planning. We can empower the
women to be independent in an atmos-
phere of creativity. The house is on the
street car route, giving the women easier
access to the city, said Davis.
Finding adequate funding for Hagars
House consumes a lot of Eric Gremillions
time, taking every opportunity he can to
apply for grants. Those wanting to know
more about the organizations financial
needs may inquire by calling (504) 210-
5064 or emailing hagarshouse@gmail.com
The facility will be funded through First
Grace Community Alliance, a non profit
organization which facilitates the social
ministries of First Grace UMC.
The staff of Hagars House continues to
be amazed by the turn of events over the
last three years. Starting the shelter defi-
nitely was not what I expected when I
came here, but this experience has rooted
me more in New Orleans, said Angela
Davis.
Sarah Fleming said that when the repre-
sentative from Unity of New Orleans
asked First Grace UMC for help, some-
thing clicked inside of her. I realized
that this is the best way I can serve the city
and this church. I have a mission.
Eric Gremillion has also been touched
by the experience. Working with the vol-
unteers and the residents of Hagars House
has shown me more of what is divine and
holy about people.
Hagars House, from page 3
Africana Worship Book series helps redeemed of the Lord to say so!